1 Chronicles 7:37

Authorized King James Version

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Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.

Original Language Analysis

בֶּ֣צֶר Bezer H1221
בֶּ֣צֶר Bezer
Strong's: H1221
Word #: 1 of 6
betser, a place in palestine; also an israelite
וָה֗וֹד and Hod H1936
וָה֗וֹד and Hod
Strong's: H1936
Word #: 2 of 6
hod, an israelite
וְשַׁמָּ֧א and Shamma H8037
וְשַׁמָּ֧א and Shamma
Strong's: H8037
Word #: 3 of 6
shamma, an israelite
וְשִׁלְשָׁ֛ה and Shilshah H8030
וְשִׁלְשָׁ֛ה and Shilshah
Strong's: H8030
Word #: 4 of 6
shilshah, an israelite
וְיִתְרָ֖ן and Ithran H3506
וְיִתְרָ֖ן and Ithran
Strong's: H3506
Word #: 5 of 6
jithran, the name of an edomite and of an israelite
וּבְאֵרָֽא׃ and Beera H878
וּבְאֵרָֽא׃ and Beera
Strong's: H878
Word #: 6 of 6
beera, an israelite

Analysis & Commentary

Genealogical Significance: This verse appears within the Northern tribes and their heritage section of Chronicles' genealogical framework. The Hebrew term שֵׁבֶט (shevet) - tribe/scepter is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting All Israel included in God's covenant.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Northern tribal genealogies: Issachar, Benjamin, Naphtali, Manasseh, Ephraim, Asher. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection